SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
ANdAL pAtti: Who have you brought along?
vyAsa: pAtti, this is aththuzhAi, our friend. We shared with her some of the vaibhavams you told us and she was interested in listening to them from you. So, we brought her along.
ANdAL pAtti: Welcome aththuzhAi. Happy to hear that you both are not only listening to what I say, but also sharing it with your friends.
parAsara: pAtti, we came to hear about our AchAryas.
ANdAL pAtti: Good. Today I will tell you about our AchAryan, who brought back the glory of our sampradhAyam through divine intervention from nammAzhwAr.
aththuzhAi: Who was it pAtti?
ANdAL pAtti brings some fruits and eatables for aththuzhAi, vyAsa and parAsara.
ANdAL pAtti: He is our very own nAthamunigaL. sriman nAthamunigaL was Born in veera nArAyaNa puram (kAttu mannAr kOyil) to Isvara bhattAzhwAr. He is also known as srI ranganAtha muni and nAtha brahmar. He was an expert in ashtAnga yOgam and divine sangeetham. Also, he is the one who established the araiyar sEvai which is still observed in srIrangam, AzhwAr thirunagari, srivillipuththUr, etc.
parAsara: We have seen araiyar sEvai in front of our perumAL many times pAtti. Its so beautiful the way the araiyar swamy sings the pAsurams with the thALam in his hands.
ANdAL pAtti: Yes. One day, A group of srIvaishNavas from mElnAdu (thirunArAyaNapuram area) visit kAttu mannAr kOyil and sings the “ArAvamuthE…” padhigam (decad) from thiruvAimozhi in front of mannanAr (emperumAn in kAttu mannAr koil). nAthamunigaL, enthralled by the meanings of those pAsurams, asks the srIvaishNavas about them, but they dont know anything beyond those 11 pAsurams. They say that if nAthamunigaL goes to thirukkurugUr, he may be able to find out more details. nAthamunigaL takes leave from mannanAr and reaches AzhwAr thirunagari.
aththuzhAi, vyAsa and parAsara finish their eatables soon and continue hearing about nAthamunigaL eagerly.
ANdAL pAtti: He met parAngusa dhAsar who is a sishya of madhurakavi AzhwAr, who teaches kaNNinuN chiruththAmbu to nAthamunigaL and asks him to chant that 12000 times in front of thiruppuzhiyAzhwAr (tamarind tree where nammAzhwAr lived) on a single stretch. Since nAthamunigaL has already learnt ashtAnga yOgam, he meditates on nammAzhwAr and successfully completes chanting kaNNinuN chiruththAmbu 12000 times. nammAzhwAr being pleased with nAthamunigaL , appears in front of him and blesses him with full knowledge in ashtAnga yOgam, 4000 divya prabhandham and all meanings of aruLichcheyal (dhivya prabandham).
vyAsa: So, is ‘ArAvamuthE’ padhigam, a part of 4000 dhivya prabandham?
ANdAL pAtti: Yes. ArAvamuthE padhigam is about thirukkudanthai ArAvamuthan emperumAn. After that, nAthamunigaL returns to kAttu mannAr kOyil and presents the 4000 dhivya prabhandham in front of mannanAr. mannanAr is very pleased with nAthamunigaL and asks him to categorize dhivya prabhandham and propagate it everywhere. He adds music to aruLichcheyal and teaches the same to his nephews kIzhai agaththAzhwAn and mElai agaththAzhwAn and propagates the same through them. Not only that, through his ashtAnga yOga sidhdhi, he foresaw the appearance of another great AchAryan of our sampradhAyam. Next time around, I will tell you more about him.
Children in chorus: Sure pAtti. We are eager to hear about it.
aththuzhAi takes blessing from ANdAL pAtti and leaves to her house, while vyAsa and parAsara go to study their school lessons.
Author: jayakrishNan rAmanuja dAsan