{"id":3765,"date":"2018-08-29T16:23:41","date_gmt":"2018-08-29T06:23:41","guid":{"rendered":"http:\/\/pillai.koyil.org\/?p=3765"},"modified":"2024-03-27T14:11:00","modified_gmt":"2024-03-27T14:11:00","slug":"learners-series-general-lectures","status":"publish","type":"post","link":"https:\/\/pillai.koyil.org\/index.php\/2018\/08\/learners-series-general-lectures\/","title":{"rendered":"Learner’s series – General lectures"},"content":{"rendered":"

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n

\"\"<\/a><\/p>\n

Santhai class schedule, joining details, full audio recordings (classes, simple explanations (speeches) etc)<\/strong> can be seen at https:\/\/pillai.koyil.org\/index.php\/2017\/11\/learners-series\/<\/a> .<\/h3>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
guru paramparai (\u0b95\u0bc1\u0bb0\u0bc1 \u0baa\u0bb0\u0bae\u0bcd\u0baa\u0bb0\u0bc8)<\/strong><\/span><\/td>\n<\/tr>\n
Title <\/span><\/strong><\/td>\nAudio<\/span><\/strong><\/td>\nVideo<\/span><\/strong><\/td>\n<\/tr>\n
AzhwArs – An introduction (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u2013 \u0b93\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AzhwArgaL vaibhavam (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd) and Q & A<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AchAryas – An introduction (\u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u2013 \u0b93\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
periya perumAL (SrIman nArAyaNa) – \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd<\/td>\nthamizh<\/a><\/p>\n

English<\/a><\/td>\n

thamizh<\/a><\/p>\n

English<\/a><\/td>\n<\/tr>\n

periya pirAtti (SrI mahAlakshmi) – \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0baa\u0bbf\u0bb0\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf<\/td>\nthamizh<\/a><\/p>\n

English<\/a><\/td>\n

thamizh<\/a><\/p>\n

English<\/a><\/td>\n<\/tr>\n

sEnai mudhaliyAr (vishvaksEna) – \u0bb8\u0bc7\u0ba9\u0bc8 \u0bae\u0bc1\u0ba4\u0bb2\u0bbf\u0baf\u0bbe\u0bb0\u0bcd (\u0bb5\u0bbf\u0bb7\u0bcd\u0bb5\u0b95\u0bcd\u0bb8\u0bc7\u0ba9\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/p>\n

English<\/a><\/td>\n

thamizh<\/a><\/p>\n

English<\/a><\/td>\n<\/tr>\n

mudhalAzhwArgaL (\u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/p>\n

English<\/a><\/td>\n

thamizh<\/a><\/p>\n

English<\/a><\/td>\n<\/tr>\n

thirumazhisai AzhwAr (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bb4\u0bbf\u0b9a\u0bc8 \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/p>\n

English<\/a><\/td>\n

thamizh<\/a><\/p>\n

English<\/a><\/td>\n<\/tr>\n

madhurakavi AzhwAr (\u0bae\u0ba4\u0bc1\u0bb0\u0b95\u0bb5\u0bbf \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/p>\n

English<\/a><\/td>\n

thamizh<\/a><\/p>\n

English<\/a><\/td>\n<\/tr>\n

nammAzhwAr (\u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kulaSEkarAzhwAr (\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrI rAma enjoyed by kulaSEkarAzhwAr(\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4 \u0bb0\u0bbe\u0bae\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
periyAzhwAr (\u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
ANdAL (\u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thoNdaradippodi AzhwAr (\u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0bb0\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bca\u0b9f\u0bbf \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thiruppANAzhwAr (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0ba3\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirumangai AzhwAr (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0b99\u0bcd\u0b95\u0bc8 \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrIman nAthamunigaL (\u0bb8\u0bcd\u0bb0\u0bc0\u0bae\u0ba8\u0bcd \u0ba8\u0bbe\u0ba4\u0bae\u0bc1\u0ba9\u0bbf\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrIman nAthamunigaL\u2019s contribution and Q & A session (\u0bb8\u0bcd\u0bb0\u0bc0\u0bae\u0ba8\u0bcd \u0ba8\u0bbe\u0ba4\u0bae\u0bc1\u0ba9\u0bbf\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bc1 \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\/\u0baa\u0ba4\u0bbf\u0bb2\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
uyyakkoNdAr (puNdarIkAksha) – \u0b89\u0baf\u0bcd\u0baf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd (\u0baa\u0bc1\u0ba3\u0bcd\u0b9f\u0bb0\u0bc0\u0b95\u0bbe\u0b95\u0bcd\u0bb7\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kurugaik kAvalappan (\u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0bb5\u0bb2\u0baa\u0bcd\u0baa\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirukkaNNamangai ANdAn (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0ba3\u0bcd\u0ba3\u0bae\u0b99\u0bcd\u0b95\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
maNakkAl nambi (SrIrAma miSra) – \u0bae\u0ba3\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0bbe\u0bae\u0bae\u0bbf\u0b9a\u0bcd\u0bb0\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
ALavandhAr (yAmunAchArya) – \u0b86\u0bb3\u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd (\u0baf\u0bbe\u0bae\u0bc1\u0ba9\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
periya nambi (SrImahApUrNa) – \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba8\u0bae\u0bcd\u0baa\u0bbf (\u0bb8\u0bcd\u0bb0\u0bc0\u0bae\u0bb9\u0bbe\u0baa\u0bc2\u0bb0\u0bcd\u0ba3\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirukkOshtiyUr nambi (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bcb\u0bb7\u0bcd\u0b9f\u0bbf\u0baf\u0bc2\u0bb0\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
periya thirumalai nambi (\u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bb2\u0bc8 \u0ba8\u0bae\u0bcd\u0baa\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirumAlai ANdAn (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thiruvarangap perumAL araiyar (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bb0\u0b99\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0b85\u0bb0\u0bc8\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirukkachchi nambi (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0b9a\u0bcd\u0b9a\u0bbf \u0ba8\u0bae\u0bcd\u0baa\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirukkachchi nambi in vyAkyAnams (\u0bb5\u0bcd\u0baf\u0bbe\u0b95\u0bcd\u0baf\u0bbe\u0ba9\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0b9a\u0bcd\u0b9a\u0bbf \u0ba8\u0bae\u0bcd\u0baa\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
mARanEr nambi (\u0bae\u0bbe\u0bb1\u0ba9\u0bc7\u0bb0\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrI rAmAnuja vaibhavam (\u0bb8\u0bcd\u0bb0\u0bc0 \u0bb0\u0bbe\u0bae\u0bbe\u0ba9\u0bc1\u0b9c \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
Introduction (\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
avathAram (birth) (\u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Early studies (\u0b87\u0bb3\u0bae\u0bc8\u0b95\u0bcd \u0b95\u0bb2\u0bcd\u0bb5\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kAnchIpuram days (\u0b95\u0bbe\u0b9e\u0bcd\u0b9a\u0bc0\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b95\u0bbe\u0bb2\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrIrangam days (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0b99\u0bcd\u0b95 \u0bb5\u0bbe\u0bb8\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirumalai yAthrA and kAshmIr yAthrA (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bb2\u0bc8 \u0baf\u0bbe\u0ba4\u0bcd\u0bb0\u0bc8 \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0bb7\u0bcd\u0bae\u0bc0\u0bb0 \u0baf\u0bbe\u0ba4\u0bcd\u0bb0\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
dhivyadhESa yAthrA (\u0ba4\u0bbf\u0bb5\u0bcd\u0baf\u0ba4\u0bc7\u0b9a \u0baf\u0bbe\u0ba4\u0bcd\u0bb0\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirunArAyaNapuram (\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0baa\u0bc1\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Conclusion (\u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
emperumAnAr and dhivyadhESams (\u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb5\u0bcd\u0baf\u0ba4\u0bc7\u0b9a\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
Part 1 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 1 \u2013 \u0baa\u0bb0\u0bae\u0baa\u0ba4\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf\u0b95\u0bcd\u0b95\u0bc7\u0ba3\u0bbf, \u0bb8\u0bcd\u0bb0\u0bc0\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc2\u0ba4\u0bc2\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Part 2 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 2 \u2013 \u0b95\u0bbe\u0b9e\u0bcd\u0b9a\u0bc0\u0baa\u0bc1\u0bb0\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b9f\u0bcd\u0b95\u0bc1\u0bb4\u0bbf, \u0bae\u0ba4\u0bc1\u0bb0\u0bbe\u0ba8\u0bcd\u0ba4\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Part 3 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 3 \u2013 \u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0b99\u0bcd\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Part 4 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 4 \u2013 \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bb2\u0bc8 – \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 5 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 5 \u2013 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0baa\u0bc1\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 6 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 6 \u2013 \u0ba8\u0bb5\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 7 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 7 \u2013 \u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbf\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bc2\u0bb0\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbf\u0bb0\u0bc1\u0b9e\u0bcd\u0b9a\u0bcb\u0bb2\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part8 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 8 \u2013 \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bcb\u0bb7\u0bcd\u0b9f\u0bbf\u0baf\u0bc2\u0bb0\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba9\u0ba8\u0bcd\u0ba4\u0baa\u0bc1\u0bb0\u0bae\u0bcd, \u0bb5\u0bbe\u0ba9\u0bae\u0bbe\u0bae\u0bb2\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 9 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 9 \u2013 \u0bb5\u0b9f\u0ba4\u0bc7\u0b9a\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u2013 \u0ba4\u0bbf\u0b95\u0bcd\u0bb5\u0bbf\u0b9c\u0baf \u0baf\u0bbe\u0ba4\u0bcd\u0bb0\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 10 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 10 \u2013 \u0baa\u0bb0\u0bae\u0baa\u0ba4 \u0baa\u0bcd\u0bb0\u0bbe\u0baa\u0bcd\u0ba4\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
charamOpAya nirNayam\/rAmanuja vaibhavam (\u0b9a\u0bb0\u0bae\u0bcb\u0baa\u0bbe\u0baf \u0ba8\u0bbf\u0bb0\u0bcd\u0ba3\u0baf\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd (\u0bb0\u0bbe\u0bae\u0bbe\u0ba9\u0bc1\u0b9c \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd))<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AchAryas – Continued (\u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd – \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf)<\/strong><\/span><\/td>\n<\/tr>\n
embAr (\u0b8e\u0bae\u0bcd\u0baa\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kUraththAzhwAn (\u0b95\u0bc2\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>
\nEnglish<\/a><\/td>\n		thamizh<\/a>
\nEnglish<\/a><\/td>\n<\/tr>\n
mudhaliyANdAn (\u0bae\u0bc1\u0ba4\u0bb2\u0bbf\u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
aruLALap perumAL emperumAnAr (\u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb3\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kidAmbi AchchAn (\u0b95\u0bbf\u0b9f\u0bbe\u0bae\u0bcd\u0baa\u0bbf \u0b86\u0b9a\u0bcd\u0b9a\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirukkurugaip pirAn piLLAn (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
engaLAzhwAn (\u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
piLLai uRangA villi dhAsar (\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0b89\u0bb1\u0b99\u0bcd\u0b95\u0bbe \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbf \u0ba4\u0bbe\u0bb8\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
vaduga nambi (\u0bb5\u0b9f\u0bc1\u0b95 \u0ba8\u0bae\u0bcd\u0baa\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
sOmAsiyANdAn (\u0bb8\u0bcb\u0bae\u0bbe\u0bb8\u0bbf\u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kOyil komANdUr iLaiyavilli AchchAn (\u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bca\u0bae\u0bbe\u0ba3\u0bcd\u0b9f\u0bc2\u0bb0\u0bcd \u0b87\u0bb3\u0bc8\u0baf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbf \u0b86\u0b9a\u0bcd\u0b9a\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
ananthAzhwAn (\u0b85\u0ba8\u0ba8\u0bcd\u0ba4\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
parASara bhattar (\u0baa\u0bb0\u0bbe\u0b9a\u0bb0 \u0baa\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thiruvarangaththu amudhanAr (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bb0\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bae\u0bc1\u0ba4\u0ba9\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
nadAdhUr ammAL (\u0ba8\u0b9f\u0bbe\u0ba4\u0bc2\u0bb0\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
nanjIyar (\u0ba8\u0b9e\u0bcd\u0b9a\u0bc0\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
nampiLLai (\u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
vadakkuth thiruvIdhip piLLai (\u0bb5\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc0\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
periyavAchchAn piLLai (\u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bb5\u0bbe\u0b9a\u0bcd\u0b9a\u0bbe\u0ba9\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
eeyuNNi mAdhavap perumAL (\u0b88\u0baf\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf \u0bae\u0bbe\u0ba4\u0bb5\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
pinbazhagiya perumAL jIyar (\u0baa\u0bbf\u0ba9\u0bcd\u0baa\u0bb4\u0b95\u0bbf\u0baf \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0b9c\u0bc0\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
naduvil thiruvIdhip piLLai bhattar (\u0ba8\u0b9f\u0bc1\u0bb5\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc0\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0baa\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
piLLai lOkAchArya-His history and glories (\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0bb2\u0bcb\u0b95\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd -\u0b9a\u0bb0\u0bbf\u0ba4\u0bcd\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
piLLai lOkAchArya- His granthams (\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0bb2\u0bcb\u0b95\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd-\u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0b95\u0bcd\u0bb0\u0ba8\u0bcd\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
piLLai lOkAchArya- His three important granthams (\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0bb2\u0bcb\u0b95\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd-\u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0b95\u0bcd\u0baf\u0bae\u0bbe\u0ba9 \u0bb0\u0bb9\u0bb8\u0bcd\u0baf \u0b95\u0bcd\u0bb0\u0ba8\u0bcd\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AchAryas – Continued (\u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd – \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf)<\/strong><\/span><\/td>\n<\/tr>\n
azhagiya maNavALap perumAL nAyanAr (\u0b85\u0bb4\u0b95\u0bbf\u0baf \u0bae\u0ba3\u0bb5\u0bbe\u0bb3\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0ba8\u0bbe\u0baf\u0ba9\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
nAyanArAchchAn piLLai (\u0ba8\u0bbe\u0baf\u0ba9\u0bbe\u0bb0\u0bbe\u0b9a\u0bcd\u0b9a\u0bbe\u0ba9\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
vAdhi kEsari azhagiya maNavALa jIyar (\u0bb5\u0bbe\u0ba4\u0bbf \u0b95\u0bc7\u0bb8\u0bb0\u0bbf \u0b85\u0bb4\u0b95\u0bbf\u0baf \u0bae\u0ba3\u0bb5\u0bbe\u0bb3 \u0b9c\u0bc0\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kUra kulOththama dhAsar (\u0b95\u0bc2\u0bb0 \u0b95\u0bc1\u0bb2\u0bcb\u0ba4\u0bcd\u0ba4\u0bae \u0ba4\u0bbe\u0bb8\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
viLAnjOlaip piLLai and saptha kAdhai (\u0bb5\u0bbf\u0bb3\u0bbe\u0b9e\u0bcd\u0b9a\u0bcb\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0bb8\u0baa\u0bcd\u0ba4 \u0b95\u0bbe\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
vEdhAnthAchAryar (\u0bb5\u0bc7\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thiruvAimozhip piLLai (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
thirunArAyaNapuraththu Ayi (jananyAchAryar) (\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0baf\u0bbf (\u0b9c\u0ba8\u0ba8\u0bcd\u0baf\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd))<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
maNavALa mAmunigaL(\u0bae\u0ba3\u0bb5\u0bbe\u0bb3 \u0bae\u0bbe\u0bae\u0bc1\u0ba9\u0bbf\u0b95\u0bb3\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
His history and glories (\u0b9a\u0bb0\u0bbf\u0ba4\u0bcd\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
His samskrutha prabandhams (\u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0bb8\u0bae\u0bcd\u0bb8\u0bcd\u0b95\u0bcd\u0bb0\u0bc1\u0ba4 \u0baa\u0bcd\u0bb0\u0baa\u0ba8\u0bcd\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
His thamizh prabandhams (\u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0ba4\u0bae\u0bbf\u0bb4\u0bcd \u0baa\u0bcd\u0bb0\u0baa\u0ba8\u0bcd\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
His vyAkyAnams (commentaries) (\u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0bb5\u0bcd\u0baf\u0bbe\u0b95\u0bcd\u0baf\u0bbe\u0ba9\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Conclusion (\u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
mAmunigaL thiruvadhyAyanam (\u0bae\u0bbe\u0bae\u0bc1\u0ba9\u0bbf\u0b95\u0bb3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba4\u0bcd\u0baf\u0baf\u0ba9\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/td>\nthamizh<\/a>English<\/td>\n<\/tr>\n
mAmunigaL’s special greatness (\u0bae\u0ba3\u0bb5\u0bbe\u0bb3 \u0bae\u0bbe\u0bae\u0bc1\u0ba9\u0bbf\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0ba4\u0ba9\u0bbf\u0baa\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/td>\nthamizh<\/a>English<\/td>\n<\/tr>\n
mAmunigaL’s commentaries for rahasya granthams<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
AchAryas – Continued (\u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd – \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf)<\/strong><\/span><\/td>\n<\/tr>\n
ponnadikkAl jIyar (\u0baa\u0bca\u0ba9\u0bcd\u0ba9\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0b9c\u0bc0\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kOyil kandhAdai aNNan (\u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0ba8\u0bcd\u0ba4\u0bbe\u0b9f\u0bc8 \u0b85\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
paravasthu pattarpirAn jIyar (\u0baa\u0bb0\u0bb5\u0bb8\u0bcd\u0ba4\u0bc1 \u0baa\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd\u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0b9c\u0bc0\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
prathivAdhi bhayankaram aNNan (\u0baa\u0bcd\u0bb0\u0ba4\u0bbf\u0bb5\u0bbe\u0ba4\u0bbf \u0baa\u0baf\u0b99\u0bcd\u0b95\u0bb0\u0bae\u0bcd \u0b85\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
eRumbi appA (\u0b8e\u0bb1\u0bc1\u0bae\u0bcd\u0baa\u0bbf \u0b85\u0baa\u0bcd\u0baa\u0bbe)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kOyil kandhAdai appan (\u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0ba8\u0bcd\u0ba4\u0bbe\u0b9f\u0bc8 \u0b85\u0baa\u0bcd\u0baa\u0ba9\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
appAchchiyAraNNA (\u0b85\u0baa\u0bcd\u0baa\u0bbe\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0bb0\u0ba3\u0bcd\u0ba3\u0bbe)<\/td>\nthamizh<\/a>thamizh (2)<\/a>English<\/a><\/td>\nthamizh<\/a>thamizh (2)<\/a>English<\/a><\/td>\n<\/tr>\n
piLLai lOkam jIyar (\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0bb2\u0bcb\u0b95\u0bae\u0bcd \u0b9c\u0bc0\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
DhottAchAryar(\u0ba4\u0bca\u0b9f\u0bcd\u0b9f\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
appan thiruvEngada embAr rAmAnuja jIyar (\u0b85\u0baa\u0bcd\u0baa\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f \u0b8e\u0bae\u0bcd\u0baa\u0bbe\u0bb0\u0bcd \u0bb0\u0bbe\u0bae\u0bbe\u0ba9\u0bc1\u0b9c \u0b9c\u0bc0\u0baf\u0bb0\u0bcd )<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrIvaiShNava uthsava anubavangaL (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
bhagavath uthsavams (\u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
SrI rAma navami (\u0bb8\u0bcd\u0bb0\u0bc0 \u0bb0\u0bbe\u0bae \u0ba8\u0bb5\u0bae\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrI jayanthi (\u0bb8\u0bcd\u0bb0\u0bc0\u0b9c\u0baf\u0ba8\u0bcd\u0ba4\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
krishNa kathA (birth and leelAs) (\u0b95\u0bcd\u0bb0\u0bc1\u0bb7\u0bcd\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0bb2\u0bc0\u0bb2\u0bc8\u0b95\u0bb3\u0bc1\u0bae\u0bcd – \u0ba4\u0bbe\u0ba4\u0bcd\u0baa\u0bb0\u0bcd\u0baf\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
dhIpAvaLi (\u0ba4\u0bc0\u0baa\u0bbe\u0bb5\u0bb3\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
kaiSika EkAdhaSi (\u0b95\u0bc8\u0b9a\u0bbf\u0b95 \u0b8f\u0b95\u0bbe\u0ba4\u0b9a\u0bbf)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrI vaikuNta EkAdhaSi (\u0bb8\u0bcd\u0bb0\u0bc0 \u0bb5\u0bc8\u0b95\u0bc1\u0ba3\u0bcd\u0b9f \u0b8f\u0b95\u0bbe\u0ba4\u0b9a\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
vijaya dhaSami – AchArya vandhanam (\u0bb5\u0bbf\u0b9c\u0baf\u0ba4\u0b9a\u0bae\u0bbf – \u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf \u0bb5\u0ba8\u0bcd\u0ba4\u0ba9\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
aippasi mAdha anubhavam (\u0b90\u0baa\u0bcd\u0baa\u0b9a\u0bbf \u0bae\u0bbe\u0ba4 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
narasimha vaibhavam (\u0ba8\u0bb0\u0bb8\u0bbf\u0bae\u0bcd\u0bb9 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Flood of bhakthi blessed by ANdAL (\u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0baa\u0b95\u0bcd\u0ba4\u0bbf \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0b99\u0bcd\u0b95\u0bae\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc8\u0baf\u0b9f\u0bbf\/\u0baa\u0bcd\u0bb0\u0ba3\u0baf\u0b95\u0bb2\u0b95 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd (SrIrangam mattaiyadi\/praNayakalaka uthsava anubhavam)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AzhwAr\/AchArya uthsavams (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \/\u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
anadhyayana kAlam and adhyayana uthsavam (\u0b85\u0ba8\u0ba4\u0bcd\u0baf\u0baf\u0ba9 \u0b95\u0bbe\u0bb2\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bcd\u0baf\u0baf\u0ba9 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
AzhwArthirunagari adhyayana uthsava anubhavam (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bb0\u0bbf \u0b85\u0ba4\u0bcd\u0baf\u0baf\u0ba9 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AzhwArthirunagari nammAzhwAr thirunakshathra mahOthsavam – vaikAsi viSAgam (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bb0\u0bbf \u2013 \u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bcd\u0bb7\u0ba4\u0bcd\u0bb0 \u0bae\u0bb9\u0bcb\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd \u2013 \u0bb5\u0bc8\u0b95\u0bbe\u0b9a\u0bbf \u0bb5\u0bbf\u0b9a\u0bbe\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a>thamizh<\/a><\/td>\nthamizh<\/a>thamizh<\/a><\/td>\n<\/tr>\n
AzhwArthirunagari nammAzhwAr thirumEni prathishtOthsavam – mAsi uthsavam (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bb0\u0bbf \u2013 \u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc7\u0ba9\u0bbf \u0baa\u0bcd\u0bb0\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bcb\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd \u2013 \u0bae\u0bbe\u0b9a\u0bbf \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AzhwArthirunagari nammAzhwAr thirumEni prathishtOthsavam – mAsi uthsavam (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bb0\u0bbf \u2013 \u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc7\u0ba9\u0bbf \u0baa\u0bcd\u0bb0\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bcb\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd \u2013 \u0bae\u0bbe\u0b9a\u0bbf \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd) – 2023 – thiruvAimozhi vyAkyAnams<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
SrIperumbUthUr \u2013 emperumAnAr vigraha prathishtOthsavam \u2013 guru pushyam (\u0bb8\u0bcd\u0bb0\u0bc0\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc2\u0ba4\u0bc2\u0bb0\u0bcd \u2013 \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc7\u0ba9\u0bbf \u0baa\u0bcd\u0bb0\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bcb\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd \u2013 \u0b95\u0bc1\u0bb0\u0bc1 \u0baa\u0bc1\u0bb7\u0bcd\u0baf\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
panguni uthram and emperumAnAr (\u0baa\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bbf \u0b89\u0ba4\u0bcd\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
Ani thirumUlam \u2013 Advent\/Glories of SrISailESa thaniyan (\u0b86\u0ba9\u0bbf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc2\u0bb2\u0bae\u0bcd \u2013 \u0bb8\u0bcd\u0bb0\u0bc0\u0b9a\u0bc8\u0bb2\u0bc7\u0b9a \u0ba4\u0ba9\u0bbf\u0baf\u0ba9\u0bcd \u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0bae\u0bcd\/\u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bb0\u0bbf \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba4\u0bcd\u0baf\u0baf\u0ba9 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd (AzhwArthirunagari thiruvadhyayana uthsavam) 2022\/23<\/strong><\/span><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 1<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 2<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 3<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 4<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 5<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 6<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 7<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 8<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 9<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 10<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 11<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 12<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 13<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 14<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 15<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 16<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 17<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 18<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 19<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba8\u0bbe\u0bb3\u0bcd\/Day 20<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
mArgazhi vaibhavam – thiruppAvai uthsavam in kolkota (\u0bae\u0bbe\u0bb0\u0bcd\u0b95\u0bb4\u0bbf \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd \u2013 \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd (\u0b95\u0bca\u0bb2\u0bcd\u0b95\u0bca\u0ba4\u0bcd\u0ba4\u0bbe)) – 2019<\/strong><\/span><\/td>\n<\/tr>\n
periyAzhwAr\/ANdAL vaibhavam and charithram (\u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\/\u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0b9a\u0bb0\u0bbf\u0ba4\u0bcd\u0bb0\u0bae\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruppAvai Intro and first 5 pAsurams (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8 \u2013 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bc8 \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd 5 \u0baa\u0bbe\u0b9a\u0bc1\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruppAvai sAram (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8 \u0bb8\u0bbe\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruppAvai – Important principles and greatness (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8 \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8\u0b95\u0bb3\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
mArgazhi vaibhavam – thiruppAvai uthsavam in kolkota (\u0bae\u0bbe\u0bb0\u0bcd\u0b95\u0bb4\u0bbf \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd \u2013 \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8 \u0b89\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd (\u0b95\u0bca\u0bb2\u0bcd\u0b95\u0bca\u0ba4\u0bcd\u0ba4\u0bbe)) – 2020<\/strong><\/span><\/td>\n<\/tr>\n
bhagavath avathArams in thiruppAvai (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd) – 1<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
bhagavath avathArams in thiruppAvai (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd) – 2<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
bhagavath avathArams in thiruppAvai (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd) – 3<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
bhagavath avathArams in thiruppAvai (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b85\u0bb5\u0ba4\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd) – 4<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
dhivyaprabandhams Introduction (\u0ba4\u0bbf\u0bb5\u0bcd\u0baf\u0baa\u0bcd\u0bb0\u0baa\u0ba8\u0bcd\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
Introduction (\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 1 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 1 \u2013 \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u2013 \u0baa\u0bca\u0ba4\u0bc1\u0ba4\u0bcd \u0ba4\u0ba9\u0bbf\u0baf\u0ba9\u0bcd\u0b95\u0bb3\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1, \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0ba8\u0bc1\u0ba3\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bae\u0bcd\u0baa\u0bc1)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 2 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 2 \u2013 \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u2013 \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bca\u0bb4\u0bbf, \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8, \u0ba8\u0bbe\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bca\u0bb4\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 3 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 3 \u2013 \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u2013 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bca\u0bb4\u0bbf, \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc8, \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bc6\u0bb4\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf, \u0b85\u0bae\u0bb2\u0ba9\u0bbe\u0ba4\u0bbf\u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 4 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 4 \u2013 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u2013 \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bca\u0bb4\u0bbf, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0b95\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bc6\u0b9f\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 5 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 5 \u2013 \u0b87\u0baf\u0bb1\u0bcd\u0baa\u0bbe \u2013 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf, \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf, \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bbe\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf, \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 6 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 6 – \u0b87\u0baf\u0bb1\u0bcd\u0baa\u0bbe – \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bae\u0bcd, \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 7 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 7 – \u0b87\u0baf\u0bb1\u0bcd\u0baa\u0bbe – \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc6\u0bb4\u0bc1\u0b95\u0bc2\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc8, \u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0b9f\u0bb2\u0bcd, \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0b9f\u0bb2\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 8 (\u0baa\u0b95\u0bc1\u0ba4\u0bbf 8 – \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf, \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0ba9\u0bc1\u0b9a \u0ba8\u0bc2\u0bb1\u0bcd\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf, \u0b89\u0baa\u0ba4\u0bc7\u0b9a \u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9 \u0bae\u0bbe\u0bb2\u0bc8, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0ba8\u0bc2\u0bb1\u0bcd\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
pUrvAchArya sthOthrams Introduction (\u0baa\u0bc2\u0bb0\u0bcd\u0bb5\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf \u0bb8\u0bcd\u0ba4\u0bcb\u0ba4\u0bcd\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
Part 1 (\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bc8, \u0bb8\u0bcd\u0ba4\u0bcb\u0ba4\u0bcd\u0bb0 \u0bb0\u0ba4\u0bcd\u0ba9\u0bae\u0bcd, \u0b9a\u0ba4\u0bc1:\u0b9a\u0bcd\u0bb2\u0bcb\u0b95\u0bc0, \u0bb8\u0bcd\u0bb0\u0bc0 \u0ba4\u0bc7\u0bb5\u0bb0\u0bbe\u0b9c \u0b85\u0bb7\u0bcd\u0b9f\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 2 (\u0baa\u0b9e\u0bcd\u0b9a \u0bb8\u0bcd\u0ba4\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 3 (\u0ba4\u0bbe\u0b9f\u0bc0 \u0baa\u0b9e\u0bcd\u0b9a\u0b95\u0bae\u0bcd, \u0b9e\u0bbe\u0ba9 \u0b9a\u0bbe\u0bb0\u0bae\u0bcd, \u0baa\u0bcd\u0bb0\u0bae\u0bc7\u0baf \u0b9a\u0bbe\u0bb0\u0bae\u0bcd, \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd \u0bb5\u0b9f\u0bbf\u0bb5\u0bb4\u0b95\u0bc1 \u0baa\u0bbe\u0b9a\u0bc1\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 4 (\u0bb8\u0bcd\u0bb0\u0bc0 \u0baf\u0ba4\u0bbf\u0bb0\u0bbe\u0b9c \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd, \u0b85\u0bb7\u0bcd\u0b9f \u0b9a\u0bcd\u0bb2\u0bcb\u0b95\u0bc0, \u0bb8\u0bcd\u0bb0\u0bc0 \u0bb0\u0b99\u0bcd\u0b95\u0ba8\u0bbe\u0ba4 \u0bb8\u0bcd\u0ba4\u0bcb\u0ba4\u0bcd\u0bb0\u0bae\u0bcd, \u0bb8\u0bcd\u0bb0\u0bc0 \u0bb0\u0b99\u0bcd\u0b95\u0bb0\u0bbe\u0b9c \u0bb8\u0bcd\u0ba4\u0bb5\u0bae\u0bcd, \u0bb8\u0bcd\u0bb0\u0bc0\u0b95\u0bc1\u0ba3\u0bb0\u0ba4\u0bcd\u0ba9 \u0b95\u0bcb\u0b9a\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Part 5 (\u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd, \u0baa\u0bb0\u0bae\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0b9a\u0bcd\u0bb2\u0bcb\u0b95 \u0ba4\u0bcd\u0bb5\u0baf\u0bae\u0bcd, \u0b95\u0b9c\u0bc7\u0ba8\u0bcd\u0ba4\u0bcd\u0bb0 \u0bae\u0bcb\u0b95\u0bcd\u0bb7 \u0b9a\u0bcd\u0bb2\u0bcb\u0b95 \u0ba4\u0bcd\u0bb5\u0baf\u0bae\u0bcd, \u0baa\u0bb0\u0ba4\u0bcd\u0bb5\u0bbe\u0ba4\u0bbf \u0baa\u0b9e\u0bcd\u0b9a\u0b95 \u0bb8\u0bcd\u0ba4\u0bcb\u0ba4\u0bcd\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
nammAzhwAr’s bhagavath guNAnubhavam (\u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b95\u0bc1\u0ba3\u0bbe\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd)<\/strong><\/span><\/td>\n<\/tr>\n
Introduction (\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
archAvathAra vaibhavam and SrIrangam (\u0b85\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbe\u0bb5\u0bbe\u0ba4\u0bbe\u0bb0 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bb0\u0b99\u0bcd\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruvEngadam, AzhwArthirunagari, thirukkuRungudi, vAnamAmalai (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f\u0bae\u0bcd, \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0b95\u0bb0\u0bbf, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf, \u0bb5\u0bbe\u0ba9\u0bae\u0bbe\u0bae\u0bb2\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thirukkudandhai, thiruvallavAzh, thiruvaNvaNdUr, thiruviNNagar, thiruththolaivillimangalam, thirukkOLUr, thiruppEreyil (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9f\u0ba8\u0bcd\u0ba4\u0bc8, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe\u0bb4\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba3\u0bcd\u0bb5\u0ba3\u0bcd\u0b9f\u0bc2\u0bb0\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0b95\u0bb0\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bca\u0bb2\u0bc8\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbf\u0bae\u0b99\u0bcd\u0b95\u0bb2\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bcb\u0bb3\u0bc2\u0bb0\u0bcd, \u0ba4\u0bc6\u0ba9\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc7\u0bb0\u0bc6\u0baf\u0bbf\u0bb2\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruvARanviLai, thirukkuLandhai (perunguLam), thiruvaNparisAram, thiruchchengunRUr thiruchchiRRARu, thirukkadiththAnam (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0bb1\u0ba9\u0bcd\u0bb5\u0bbf\u0bb3\u0bc8, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0ba8\u0bcd\u0ba4\u0bc8 (\u0baa\u0bc6\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bc1\u0bb3\u0bae\u0bcd), \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba3\u0bcd\u0baa\u0bb0\u0bbf\u0b9a\u0bbe\u0bb0\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bc2\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0bb1\u0bc1, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
kutta nAttuth thiruppuliyUr, thiruppuliyangudi, varaguNamangai, SrIvaikuNtam, thirukkAtkarai, thirumUzhikkaLam, thirunAvAy (\u0b95\u0bc1\u0b9f\u0bcd\u0b9f\u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bb2\u0bbf\u0baf\u0bc2\u0bb0\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bb3\u0bbf\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf, \u0bb5\u0bb0\u0b95\u0bc1\u0ba3\u0bae\u0b99\u0bcd\u0b95\u0bc8, \u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0b95\u0bc1\u0ba3\u0bcd\u0b9f\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8, \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc2\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bb3\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bb5\u0bbe\u0baf\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thirukaNNapuram, thirumOgUr, thiruvananthapuram, thiruvAttARu, thirumAlirunjOlai, thiruppEr nagar (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0ba3\u0bcd\u0ba3\u0baa\u0bc1\u0bb0\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcb\u0b95\u0bc2\u0bb0\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba9\u0ba8\u0bcd\u0ba4\u0baa\u0bc1\u0bb0\u0bae\u0bcd, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb1\u0bc1, \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbf\u0bb0\u0bc1\u0b9e\u0bcd\u0b9a\u0bcb\u0bb2\u0bc8, \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc7\u0bb0\u0bcd\u0ba8\u0b95\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
General topics (\u0baa\u0bca\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9 \u0ba4\u0bb2\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bcd)
\n<\/strong><\/span><\/td>\n<\/tr>\n
Introduction to SrIvaishNavam (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5\u0bae\u0bcd – \u0b93\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
varNASrama (\u0bb5\u0bb0\u0bcd\u0ba3\u0bbe\u0b9a\u0bcd\u0bb0\u0bae\u0bae\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
thathva hitha purushArtham \u2013 vaikuntOthsavam for departed souls (\u0ba4\u0ba4\u0bcd\u0bb5 \u0bb9\u0bbf\u0ba4 \u0baa\u0bc1\u0bb0\u0bc1\u0bb7\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bae\u0bcd \u2013 \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0ba8\u0bc0\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0ba9 \u0bb5\u0bc8\u0b95\u0bc1\u0ba3\u0bcd\u0b9f\u0bcb\u0ba4\u0bcd\u0bb8\u0bb5\u0bae\u0bcd )<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Time management in devotional activities (\u0b95\u0bc8\u0b99\u0bcd\u0b95\u0bb0\u0bcd\u0baf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0bb0\u0bbf\u0baf\u0bbe\u0ba9 \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc1 \u0baa\u0bcb\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bb2\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Basic anushtAnams (practices) in SrIvaishNavam (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8
\n\u0b9e\u0bbe\u0ba9\u0bae\u0bcd \u2013 \u0b85\u0ba9\u0bc1\u0bb7\u0bcd\u0b9f\u0bbe\u0ba9\u0bae\u0bcd)<\/td>\n		thamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrIvaishNava basic anushtAnams (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0b85\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8 \u0b85\u0ba9\u0bc1\u0bb7\u0bcd\u0b9f\u0bbe\u0ba9\u0b99\u0bcd\u0b95\u0bb3\u0bcd) with Question\/Answer session<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
SrIvaishNava basic AchArams (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0b85\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8 \u0b86\u0b9a\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd) with Question\/Answer session<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
apachArams (offenses\/mistakes) (\u0b85\u0baa\u0b9a\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
kainkaryams \u2013 What to do and How to do? (\u0b95\u0bc8\u0b99\u0bcd\u0b95\u0bb0\u0bcd\u0baf\u0bae\u0bcd – \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc1? \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc1)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Hygiene (Internal and External) \u2013 Spiritual perspective (\u0b9a\u0bc1\u0b95\u0bbe\u0ba4\u0bbe\u0bb0\u0bae\u0bcd (\u0b89\u0bb3\u0bcd \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bc1\u0bb1\u0bae\u0bcd) – \u0b86\u0ba9\u0bcd\u0bae\u0bc0\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
karma (worldly pursuits) vs kainkaryam \u2013 Conflict Management (\u0b95\u0bb0\u0bcd\u0bae\u0bae\u0bcd (\u0b89\u0bb2\u0b95 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd) vs \u0b95\u0bc8\u0b99\u0bcd\u0b95\u0bb0\u0bcd\u0baf\u0bae\u0bcd – \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bae\u0bcd )<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Choosing kainkaryams over karma (\u0b95\u0bb0\u0bcd\u0bae\u0bae\u0bcd – \u0b95\u0bc8\u0b99\u0bcd\u0b95\u0bb0\u0bcd\u0baf\u0bae\u0bcd )<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
How to develop a sathsangam? (\u0b9a\u0ba4\u0bcd\u0b9a\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bae\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Why do we need an AchArya? (\u0b86\u0b9a\u0bbe\u0bb0\u0bcd\u0baf\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bae\u0bcd)<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
pancha samskAram (\u0baa\u0b9e\u0bcd\u0b9a \u0bb8\u0bae\u0bcd\u0bb8\u0bcd\u0b95\u0bbe\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
SrIvaishNava thiruvArAdhanam Part 1 (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0bb0\u0bbe\u0ba4\u0ba9\u0bae\u0bcd \u0baa\u0b95\u0bc1\u0ba4\u0bbf 1)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
SrIvaishnava thiruvArAdhanam Part 2 (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0bb0\u0bbe\u0ba4\u0ba9\u0bae\u0bcd \u0baa\u0b95\u0bc1\u0ba4\u0bbf 2)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Aim of SrIvaishNava yAthrAs (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0baf\u0bbe\u0ba4\u0bcd\u0bb0\u0bc8\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bcb\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sthree dharma and SrIvaishNava dharma (\u0bb8\u0bcd\u0ba4\u0bcd\u0bb0\u0bc0 \u0ba4\u0bb0\u0bcd\u0bae\u0bae\u0bc1\u0bae\u0bcd \u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0ba4\u0bb0\u0bcd\u0bae\u0bae\u0bc1\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
SrIvaishNava dhinacharyai (Daily routine of SrIvaishNavas) – (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5 \u0ba4\u0bbf\u0ba9\u0b9a\u0bb0\u0bcd\u0baf\u0bc8 (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bbe\u0b9f\u0bcd\u0b95\u0bb3\u0bc8 \u0b8e\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc1 \u0b95\u0bb4\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd))<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Importance of gyAna (SrIrangam periya nambi swAmy thirumALigai) – \u0b9e\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bae\u0bcd (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0b99\u0bcd\u0b95\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba8\u0bae\u0bcd\u0baa\u0bbf \u0bb8\u0bcd\u0bb5\u0bbe\u0bae\u0bbf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bbf\u0b95\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thirukkurungudi nambi vaibhavam (\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf \u0ba8\u0bae\u0bcd\u0baa\u0bbf \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruppullANi vaibhavam (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bbf \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
emperumAnAr dharisanam – discussion with students (\u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd \u0ba4\u0bb0\u0bbf\u0b9a\u0ba9\u0bae\u0bcd \u2013 \u0bae\u0bbe\u0ba3\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b9f\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bc1\u0bb0\u0bc8\u0baf\u0bbe\u0b9f\u0bb2\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
archAvathAra vaibhavam – thiruneermalai (\u0b85\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbe\u0bb5\u0ba4\u0bbe\u0bb0 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd \u2013 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bc0\u0bb0\u0bcd\u0bae\u0bb2\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thirumAlirunjOlai azhagar anubhavam (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbf\u0bb0\u0bc1\u0b9e\u0bcd\u0b9a\u0bcb\u0bb2\u0bc8 \u0b85\u0bb4\u0b95\u0bb0\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thAyAr vaibhavam (\u0ba4\u0bbe\u0baf\u0bbe\u0bb0\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
AzhwArs in upadhESa raththina mAlai (<\/b>\u0b89\u0baa\u0ba4\u0bc7\u0b9a \u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9 \u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a> (primary link)thamizh <\/a>(secondary link)<\/td>\n<\/tr>\n
AvaNi avittam – upAkarmA (\u0b86\u0bb5\u0ba3\u0bbf \u0b85\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u2013 \u0b89\u0baa\u0bbe\u0b95\u0bb0\u0bcd\u0bae\u0bbe)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
How to Engage youngsters in sath vishayam? (\u0b87\u0bb3\u0bae\u0bcd \u0bb5\u0baf\u0ba4\u0bbf\u0ba9\u0bb0\u0bc8 \u0bb8\u0ba4\u0bcd \u0bb5\u0bbf\u0bb7\u0baf\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0b88\u0b9f\u0bc1\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0ba4\u0bc1)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
anthimOpAya nishtai Book Introduction (\u0b85\u0ba8\u0bcd\u0ba4\u0bbf\u0bae\u0bcb\u0baa\u0bbe\u0baf \u0ba8\u0bbf\u0bb7\u0bcd\u0b9f\u0bc8 \u0b95\u0bcd\u0bb0\u0ba8\u0bcd\u0ba4\u0bae\u0bcd – \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruvAimozhi – Simple Explanation – Book release<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Basics – pramANam, pramAthA, pramEyam<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
Greatness of nAma sankIrthanam (\u0ba8\u0bbe\u0bae \u0bb8\u0b99\u0bcd\u0b95\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh – Part 1<\/a>thamizh – Part 2<\/a><\/td>\n<\/tr>\n
thiruppAvai svApadhESam pAsurams 16 to 20 (\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0bb5\u0bc8 \u0bb8\u0bcd\u0bb5\u0bbe\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd – \u0baa\u0bbe\u0b9a\u0bc1\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd 16 – 20)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruvAimozhi 8th centum sAram (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf 8\u0b86\u0bae\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb8\u0bbe\u0bb0\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
mangaLASAsanam (\u0bae\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb6\u0bbe\u0bb8\u0ba9\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
chakkaraththAzhwAr as enjoyed by AzhwArs (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4 \u0b9a\u0b95\u0bcd\u0b95\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
bhAgavatha kainkaryam shown by kOdhai nAchchiyAr (\u0b95\u0bc7\u0bbe\u0ba4\u0bc8 \u0ba8\u0bbe\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0bb0\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0baf \u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0b95\u0bc8\u0b99\u0bcd\u0b95\u0bb0\u0bcd\u0baf\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
ulagamuNda peruvAyA (\u0b89\u0bb2\u0b95\u0bae\u0bc1\u0ba3\u0bcd\u0b9f \u0baa\u0bc6\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bbe)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
gOpAlA … rAjagOpAlA (\u0b95\u0bcb\u0baa\u0bbe\u0bb2\u0bbe … \u0bb0\u0bbe\u0b9c\u0b95\u0bcb\u0baa\u0bbe\u0bb2\u0bbe)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thiruvONath thirunAL vaibhavam (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bcb\u0ba3\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bb3\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
hanumath vaibhavam (\u0bb9\u0ba8\u0bc1\u0bae\u0ba4\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thirunAma sankIrthana vaibhavam (\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bae \u0bb8\u0b99\u0bcd\u0b95\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9 \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
emperumAnAr dharisanam (\u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd \u0ba4\u0bb0\u0bbf\u0b9a\u0ba9\u0bae\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
SrIrAma’s divine qualities (\u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0bbe\u0bae\u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bb2\u0bcd\u0baf\u0bbe\u0ba3 \u0b95\u0bc1\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
thirumazhisai AzhwAr and embAr (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bb4\u0bbf\u0b9a\u0bc8 \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd – \u0b8e\u0bae\u0bcd\u0baa\u0bbe\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Greatness of kUraththAzhwAn’s noble qualities (\u0b95\u0bc2\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0b86\u0ba4\u0bcd\u0bae\u0b95\u0bc1\u0ba3\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0bb7\u0bcd\u0ba3\u0bb5\u0b95\u0bcd \u0b95\u0bb2\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0b9f\u0bcd\u0b9f\u0bae\u0bcd – \u0ba4\u0bca\u0b9f\u0b95\u0bcd\u0b95 \u0bb5\u0bbf\u0bb4\u0bbe (SrIvaishNava Education – opening ceremony)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0b9e\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1 \u0baa\u0bcd\u0bb0\u0bc7\u0bae\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bc6\u0ba3\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1 (gyAnaththil tham pEchchu prEmaththil peN pEchchu)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Learn dharma basics through SrI rAmAyaNam – Workshop<\/td>\nEnglish<\/a><\/td>\nEnglish<\/a><\/td>\n<\/tr>\n
\u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd \u0b9c\u0bc0\u0baf\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bc7 \u0bb6\u0bb0\u0ba3\u0bae\u0bcd (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bc2\u0bb0\u0bae\u0bcd \u0b9a\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1 \u0b89\u0baa\u0ba9\u0bcd\u0baf\u0bbe\u0bb8\u0bae\u0bcd) (ANdAL emperumAnAr jIyar thiruvadigaLE SaraNam – thiruvAdippUram special upanyAsam)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0b95\u0bb0\u0bc1\u0b9f\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd – \u0b86\u0b9f\u0bbf \u0bb8\u0bcd\u0bb5\u0bbe\u0ba4\u0bbf (garudAzhwAr vaibhavam – Adi swAthi)<\/td>\nthamizh<\/a>English<\/a><\/td>\nthamizh<\/a>English<\/a><\/td>\n<\/tr>\n
\u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3 \u0b89\u0baa\u0ba8\u0bcd\u0baf\u0bbe\u0bb8\u0b99\u0bcd\u0b95\u0bb3\u0bcd – \u0baa\u0bb2 \u0bb5\u0bbf\u0ba4\u0bcd\u0bb5\u0bbe\u0ba9\u0bcd\u0b95\u0bb3\u0bcd (SrIrAmAyaNa upanyAsams – many scholars)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
SrImath bhAgavatham stories (\u0bb8\u0bcd\u0bb0\u0bc0\u0bae\u0ba4\u0bcd \u0baa\u0bbe\u0b95\u0bb5\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8\u0b95\u0bb3\u0bcd)
\n<\/strong><\/span><\/td>\n<\/tr>\n
Introduction (\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bc8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 1 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 1)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 2 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 2)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 3 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 3)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 4 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 4)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 5 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 5)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 6 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 6)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 7 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 7)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 8 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 8)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 9 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 9)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 10 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 10)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 11 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 11)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
skandham 12 (\u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd 12)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sundhara kANdam (\u0b9a\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0 \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0bae\u0bcd)
\n<\/strong><\/span><\/td>\n<\/tr>\n
sargam 1-4 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 1-4)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 5-10 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 5-10)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 11-16 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 11-16)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 17-25 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 17-25)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 26-30 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 26-30)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 31-34 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 31-34)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 35-36 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 35-36)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 37-40 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 37-40)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 41-47 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 41-47)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 48-51 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 48-51)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 52-56 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 52-56)<\/td>\nthamizh<\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 57-62 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 57-62)<\/td>\nthamizh<\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
sargam 63-68 (\u0bb8\u0bb0\u0bcd\u0b95\u0bae\u0bcd 63-68)<\/td>\nthamizh<\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
kulaSEkarAzhwAr’s perumaL thirumozhi anubhavams (\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bca\u0bb4\u0bbf \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd)
\n<\/strong><\/span><\/td>\n<\/tr>\n
kulaSEkarAzhwAr’s lullAby (\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0ba4\u0bbe\u0bb2\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
kulaSEkarAzhwAr’s anubhavams for SrI rAma (\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4 \u0bb0\u0bbe\u0bae\u0bb0\u0bcd)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
kulaSEkarAzhwAr’s thirumalai anubhavam and ratha sapthami (\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4 \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bb2\u0bc8 \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bb0\u0ba4 \u0b9a\u0baa\u0bcd\u0ba4\u0bae\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
kulaSEkarAzhwAr’s bhAgavatha bhakthi (\u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0b95\u0bcd\u0ba4\u0bbf)<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0bb8\u0bbe\u0bb0\u0bae\u0bcd \/ thiruvAimozhi sAram<\/strong><\/span><\/td>\n<\/tr>\n
\u0baa\u0b95\u0bc1\u0ba4\u0bbf \/ Part 1<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0baa\u0b95\u0bc1\u0ba4\u0bbf \/ Part 2<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0baa\u0b95\u0bc1\u0ba4\u0bbf \/ Part 3<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0baa\u0b95\u0bc1\u0ba4\u0bbf \/ Part 4<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0baa\u0b95\u0bc1\u0ba4\u0bbf \/ Part 5<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
\u0baa\u0b95\u0bc1\u0ba4\u0bbf \/ Part 6<\/td>\nthamizh<\/a><\/td>\nthamizh<\/a><\/td>\n<\/tr>\n
Virtual Tours<\/strong><\/span><\/td>\n<\/tr>\n
Virtual tour of koyil.org<\/td>\nthamizh\/English<\/a><\/td>\nthamizh\/English<\/a><\/td>\n<\/tr>\n
Virtual tour of dhivyaprabandham santhai\/Learning<\/td>\nthamizh\/English<\/a><\/td>\nthamizh\/English<\/a><\/td>\n<\/tr>\n
Virtual tour of our publications<\/td>\nthamizh\/English<\/a><\/td>\nthamizh\/English<\/a><\/td>\n<\/tr>\n
<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Santhai class schedule, joining details, full audio recordings (classes, simple explanations (speeches) etc) can be seen at https:\/\/pillai.koyil.org\/index.php\/2017\/11\/learners-series\/ . guru paramparai (\u0b95\u0bc1\u0bb0\u0bc1 \u0baa\u0bb0\u0bae\u0bcd\u0baa\u0bb0\u0bc8) Title Audio Video AzhwArs – An introduction (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u2013 \u0b93\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bae\u0bc1\u0b95\u0bae\u0bcd) thamizh thamizh AzhwArgaL vaibhavam (\u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bc8\u0baa\u0bb5\u0bae\u0bcd) and Q & A thamizh … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,21],"tags":[],"class_list":["post-3765","post","type-post","status-publish","format-standard","hentry","category-stories","category-tutorials"],"_links":{"self":[{"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3765"}],"version-history":[{"count":2,"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3765\/revisions"}],"predecessor-version":[{"id":24244,"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3765\/revisions\/24244"}],"wp:attachment":[{"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pillai.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}