Monthly Archives: September 2014

Beginner’s Guide – SrIman nArAyaNa’s divine mercy

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama:

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vyAsa and parAsara hears ANdAL pAtti reciting amalanAdhipirAn on a lovely Sunday morning

parAsara: pAtti, What are you reciting? We hear you recite this every day in the morning.

ANdAL pAtti : parAsara, This is called amalanAdhipirAn.  It was composed by thiruppANAzhwAr who is one among the 12 AzhwArs.

periyaperumal-thiruppanazhwarsrI ranganAthanthiruppANAzhwAr

vyAsa: Who are AzhwArs? What is amalanAdhipirAn? We would like to know more about them pAtti, can you tell us?

ANdAL pAtti: I can certainly tell you more about AzhwArs and their works, but before that, you need to know something more about srI ranganAthan.

vyAsa: What is it, pAtti?

ANdAL pAtti: You both need to know about his mercy

parAsara: Please tell us pAtti.

ANdAL pAtti: As of now, what I am going to tell you might be little difficult to comprehend. Hence, Just listen carefully, OK?

parAsara and vyAsa: OK, pAtti.

ANdAL pAtti: We already saw in previous discussions how srIman nArAyaNa descended from parampadham as srI rAma, krishNa, etc., and many archAvathAra emperumAns starting with srI ranganAthan. He is also present inside each one of us as antharyAmi.

parAsara and vyAsa are now focusing on each and every word of ANdAL pAtti with utmost attention.

ANdAL pAtti: Can you recollect from previous discussions why he appears in so many of these forms?

parAsara and vyAsa: Oh yes pAtti! We know that he likes us all so much. So he comes down to be with us.

ANdAL pAtti: Excellent! You have understood the principles very well. Not only he comes down to be with us, but he also wants to bring us with him to paramapadham eventually.

parAsara: Why pAtti? What is so special about that place? Is it better than srIrangam?

paramapadhanathanparamapadhanAthan in paramapadham (srIvaikuNtam)

ANdAL pAtti: ha! ha! ofcourse, srIrangam is very nice. But paramapadham is his eternal abode where there is pure bliss and plenty of opportunities for us to serve him continuously.  See, here, we go to temple, participate in uthsavams, etc., but at some point we have to come home and do other things. But in paramapadham there is no such break – its continuous joy.

vyAsa: wow! that is the way I like it – constant bliss.

ANdAL pAtti: Also, here, our body’s capacity is limited – we get tired, sometimes catch cold, fever, etc. But in paramapadham, we get a divine body which has none of these troubles. We can eternally engage in kainkaryam and still not feel tired or sick ever.

parAsara: wow! that is even better. So, what does he do to bring us to parampadham.

ANdAL pAtti: Excellent question. He does so many things out of his limitless mercy. Mercy means helping others out of kindness. He himself descends as srI rAma, krishNa, ranganAtha, srInivAsa, etc. But he still is unable to bring more of us with him, since many people dont understand him clearly and accept him as supreme.

vyAsa: Why dont people understand him when he is in-front of them?

ANdAL pAtti: It is because he is so big, so some people are envious and others are scared to approach him seeing his supremacy.

parAsara: Oh OK. I am assuming this is some how leading up to AzhwArs.

ANdAL pAtti: Brilliant. Yes. perumAL thought of an idea. Do you know how hunters catch deers? They first catch a deer with great effort. They then train that deer to attract other deers. When other deers become attracted by the original deer, the hunter quickly catches them all.

vyAsa: Yes pAtti. I have heard about the same trick being applied to catch elephants as well.

ANdAL pAtti: Yes. Similarly, perumAL out of his causeless mercy to help every one, selects a few persons and give them full devotion towards him and blesses them full knowledge about himself and everything else.  Such persons who are immersed in devotion towards perumAL are called AzhwArs.

parAsara: Oh. So, through AzhwArs, many become his devotees and reach him. Wow! Its a great plan by perumAL.

Azhwars

ANdAL pAtti: Yes, this is his great mercy. Remember, one cannot become an AzhwAr by ones own effort. Only by bhagavAn‘s mercy, one can become an AzhwAr. Because one can develop some devotion towards bhagavAn with his/her own effort – but to have full devotion towards bhagavAn only, one needs to have the full mercy of bhagavAn. Similarly, one can develop some knowledge through ones own effort – but to have full knowledge about everything, only bhagavAn who has such knowledge can bless others to have that.

parAsara: Yes, pAtti. We understand now. You are so good to us in explaining these principles. And see, since you said its a little bit more difficult subject, we did not even blink our eyes.

ANdAL pAtti: Yes. Before I let you go and play today, I will just explain you about amalanAdhipirAn, since you first asked about it. It is the work of thiruppANAzhwAr who fully enjoyed the divine beautiful form of periya perumAL. In the 5th pAsuram, he says to srI ranganAthan, you have been doing severe penance for several years, just to relieve me of my sins and help me understand you and reach you. That is where our whole conversation about the srIman nArAyaNa‘s mercy started. Now, you have a good understanding of the whole thing. Next time, I will explain you more about the AzhwArs. Now you both can play for some time.

parAsara and vyAsa: Thank you pAtti. We will sure return to hear about AzhwArs soon.

Authors: jayakrishNan rAmAnuja dAsan, sArathy rAmanuja dAsan

krishNa’s childhood in gOkula – 2

srI:
srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImadh varavaramunayE nama:

In the previous post we saw how krishNa was already winning over the many demons, when he was just a small baby. Sometimes one would wonder if krishNa ever acted like a baby, given that He was the parmAthma himself. krishNa with his leelais has always enchanted jIvAthmAs for generations.

After the incident with chakatAsura, life was back to normal in gOkula. yashOdha and nandhagOpa were enjoying krishNa, along with balarAma and rohiNi dEvi. krishNa was growing well, starting to crawl and play with things around, knocking things in his way.

One day, as yashOdha was working in the kitchen and krishNa joined her. Seeing krishNa,  she lifted him and was playing with him. In order to do some work, she put him down in the backyard for a moment. At that same moment, it started raining heavily with the wind blowing. Yashoda came hurrying back, to take krishNa inside, but before she returned, a very strong wind, shaped like a funnel blew and took krishNa in it. yashOdha cried out loud that a tornado had taken krishNa away. Make the puzzle below to see how krishNa was carried away by a tornado!

tirnavartha

This asura, named tirNAvartha, carried krishNa to the upper layers of the atmosphere. His plan was to go very far away into the sky and then throw krishNa down to earth and end krishNa. As triNAvartha went higher and higher, he felt a bit breathless. The breathlessness kept increasing and he also found krishNa to be heavier. It seemed as though krishNa was growing bigger and heavier and the hands of krishNa were strangling tirNAvartha. In no time triNAvartha could no longer breathe and dropped dead, heavily near gOkula. The search party in gOkula heard this very loud thud and came towards the source of the sound. There! They found krishNa happily laughing and playing on this asura. Make the puzzle below to see the scene described above.

trinavarta-2

As krishNa was growing up, there were more asuras that kamsa kept sending.

aghAsura was an asura who took the form of a snake. aghAsura’s idea was to lure krishNa and his friends by keeping his mouth open wide. Once inside, aghAsura could just close his mouth and digest the kids, along with krishNa. aghAsura conveniently took his place in an area within the dense forest, where kids would always come exploring. As aghAsura expected krishNa’s friends wandered inside and stayed exploring aghAsura’s internal parts for a long time. krishNa looked for his friends for a long time and then came into aghAsura’s mouth too. Once krishNa went inside a bit, aghAsura closed his mouth and everything became dark. krishNa understood what was going on and appeased his scared friends. Eventually, krishNa punched through aghAsura’s skin and saved his friend. Make the puzzle below to see how aghAsura was.

Aghasura

Like aghAsura, there was another asura, who came in the form of a crane and lured krishNa and his friends inside his beak. krishNa split open the beaks of this crane formed asura, called bakAsura and saved his friends and himself. This act of krishNa splitting the crane’s beaks is very celebrated by AzhwArs and pUrvAchAryAs. Once instance of this incident as celebrated by AndAL is:

புள்ளின்வாய் கீண்டானைப் பொல்லா அரக்கனைக்…- Tiruppavai 13

Here AndAL recalls the incident of krishNa splitting open the crane’s beak, as one of the greatest acts of krishNa as a child. The story goes that bakAsura stayed on the banks of river yamuna and swallowed krishNa along with his friends. krishNa, once inside krishNa burnt the heart of bakAsura. Unable to bear the heat, bakAsura spit krishNa out and try to win over him, with his beaks. Seeing that bakAsura was not going to stop his fight against him, krishNa splits up the beak of bakAsura and finishes him. Make the puzzle below to see bakAsura.

Lord-Krishna-fights-demon-bakasura

Let us enjoy more stories of krishNa’s childhood in the next posts.

Full series can be viewed at http://pillai.koyil.org/?p=593

ALavandhAr

srI:
srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImadh varavaramunayE nama:

 

alavandhar

Playing instructions:

1. Find the word you are looking for

2. Click and drag from the first letter to the end of the word

3. See that the list of words decreases!

4. Puzzle ends when there are no more words in the list

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periyavAchAn piLLai

srI:
srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImadh varavaramunayE nama:

periyavachan-pillai

Playing instructions:

1. Find the word you are looking for

2. Click and drag from the first letter to the end of the word

3. See that the list of words decreases!

4. Puzzle ends when there are no more words in the list

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characters in krishNa’s childhood

srI:
srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImadh varavaramunayE nama:

Playing instructions:

1. Find the word you are looking for

2. Click and drag from the first letter to the end of the word

3. See that the list of words decreases!

4. Puzzle ends when there are no more words in the list

krishna cradle

Hidden Words

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