SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
ANdAL pAtti is reciting kaNNinuN chiRuth thAmbu prabandham. parAsara and vyAsa arrive there.
vyAsa: pAtti! what are you reciting now?
parAsara: pAtti! Isn’t this the one that was composed by madhurakavi AzhwAr?
ANdAL pAtti: Yes. Very good memory.
ANdAL pAtti: Sure vyAsa. That is very nice of you to have the interest to learn things in detail. Our srIranganAthan and srIranganAchiyAr are called as dhivya dhampathi (divine couple). AzhwArs are called as dhivya sUris (divine and auspicious personalities) because of them being blessed by bhagavAn. The pAsurams (slOkams in thamizh) that were composed by AzhwArs are called dhivya prabandham (divine literature). The kshEthrams that are glorified in dhivya prabandham by the AzhwArs are called as dhivya dhEsam (divine town).
parAsara: Oh! that is very interesting pAtti. What are these dhivya prabandhams talking about pAtti?
ANdAL pAtti: The main purpose of dhivya prabandham is to fully discuss the auspicious qualities of emperumAn. That too, specifically, archAvathAra emperumAn like our periya perumAL, thiruvEnkatamudaiyAn, etc.
vyAsa: But we have heard that vEdham is very important for us pAtti. How is vEdham connected to dhivya prabandham?
ANdAL pAtti: That is a good question. vEdham is the main source to know about perumAL. vEdhAntham, which is the top-most part of vEdham discusses in detail about perumAL, his divine qualities, philosophy, etc. But all of these are in samskrutham. AzhwArs brought out the essence of vEdham and vEdhAntham in their dhivya prabandhams in beautiful thamizh language.
parAsara: Oh! But what is the difference between vEdham and dhivya prabandham pAtti?
ANdAL pAtti: It is explained that, when bhagavAn descended from srIvaikuNtam to ayOdhyA as srIrAma, vEdham also appeared as srI rAmAyaNam. Similarly, when that same perumAL descended as archAvathAra emperumAn, vEdham appeared as dhivya prabandham through the words of AzhwArs. paramapadhanAthan is very difficult for us to comprehend from where we are now. So, we are approaching archAvathAra perumAL easily in our own place. Similarly, vEdham/vEdhAntham are difficult to comprehend. But the same principles are explained in a much simpler and crisper manner in dhivya prabandham by AzhwArs.
vyAsa: pAtti! Does that mean vEdham is not important for us?
ANdAL pAtti: No no! Both vEdham and dhivya prabandham are equally important for us. vEdham is important because it is the root of all sources to understand about perumAL. But for learning and enjoying the auspicious qualities of perumAL, dhivya prabandham is most apt. Also, the most complicated principles that are explained in vEdham, can be easily understood by studying the meanings of dhivya prabandham, with the help of the explanations given by our pUrvAchAryas. So, one should study vEdham, vEdhAntham and dhivya prabandham according to ones own situation.
parAsara: What is the main focus of dhivya prabandham pAtti?
ANdAL pAtti: The main focus of dhivya prabandham is to eliminate our engagement in temporary pleasure/pain in this material world and to elevate us to permanent and natural bliss in paramapadham by serving srI mahAlakshmi and srIman nArAyaNan eternally there. Our nature is to serve srIman nArAyaNan eternally, but due to us being in this world engaged in worldly activities, we are missing out on that valuable joy. dhivya prabandham highlights the importance of serving perumAL eternally in paramapadham.
vyAsa: Yes pAtti! We understand that a little bit as you have previously explained this principle before.
parAsara: Who are our pUrvAchAryas pAtti?
ANdAL pAtti: parAsara! very nice question. I will explain you about the many AchAryas of our sampradhAyam from now onwards. It is very importance for us to know about our AchAryas in detail so that we can fully realize how they lived by the words of AzhwArs and the importance for us to follow in their foot steps.
parAsara and vyAsa: Thanks pAtti! We are looking forward to hearing about our AchAryas.
Author: sArathy rAmanuja dAsan